I know that you cannot answer all questions, but surely something as important as this cannot be ignored. It is Ramadan and I hope for your answer.

If someone is not a qadiani but knows that they believe in a false prophet and accepts qadianis as a madhab in Islam, are they out of Islam? I believe that they are out of Islam, and I am acting on that belief in my conduct towards such people.

Answer:

Praise be to Allah.

Definition:

Qadianism is a movement that started in 1900 CE as a plot by the British colonialists in the Indian subcontinent, with the aim of diverting Muslims away from their religion and from the obligation of jihad in particular, so that they would not oppose colonialism in the name of Islam. The mouthpiece of this movement was the magazine Majallat Al-Adyaan (Magazine if Religions) which was published in English.

Foundation and prominent personalities:

Mirza Ghulam Ahmad al-Qadiani (1839-1908 CE) was the main tool by means of which Qadianiyyah was founded. He was born in the village of Qadian, in the Punjab, in India, in 1839 CE. He came from a family that was well known for having betrayed its religion and country, so Ghulam Ahmad grew up loyal and obedient to the colonialists in every sense. Thus he was chosen for the role of a so-called prophet, so that the Muslims would gather around him and he would distract them from waging jihaad against the English colonialists. The British government did lots of favours for them, so they were loyal to the British. Ghulam Ahmad was known among his followers to be unstable, with a lot of health problems and dependent on drugs.

Among those who confronted him and his evil da’wah was Shaykh Abu’l-Wafa’ Thana’ al-Amritsari, the leader of Jama’iyyat Ahl al-Hadeeth fi ‘Umoom al-Hind (The All-India Society of Ahl al-Hadeeth). The Shaykh debated with him and refuted his arguments, revealing his ulterior motives and Kufr and the deviation of his way. When Ghulam Ahmad did not come to his senses, Shaykh Abu’l-Wafa’ challenged him to come together and invoke the curse of Allaah, such that the one who was lying would die in the lifetime of the one who was telling the truth. Only a few days passed before Mirza Ghulam Ahmad al-Qadiani died, in 1908 CE, leaving behind more than fifty books, pamphlets and articles, among the most important of which are: Izaalat al-Awhaam (Dispelling illusions), I’jaaz Ahmadi (Ahmadi miracles), Baraaheen Ahmadiyyah (Ahmadi proofs), Anwaar al-Islam (Lights of Islam), I’jaaz al-Maseeh (Miracles of the Messiah), al-Tableegh (Conveying (the message))and Tajalliyyaat Ilaahiyyah (Divine manifestations).

Noor al-Deen (Nuruddin): the first Khaleefah of the Qadianis. The British put the crown of Khilaafah on his head, so the disciples (of Ghulam Ahmad) followed him. Among his books is: Fasl al-Khitaab (Definitive statement).

Muhammad Ali and Khojah Kamaal al-Deen: the two leaders of the Lahore Qadianis. They are the ones who gave the final shape to the movement. The former produced a distorted translation into English of the Qur’aan. His other works include: Haqeeqat al-Ikhtilaaf (The reality of differences), al-Nubuwwah fi’l-Islam (Prophethood in Islam) and al-Deen al-Islami (The Islamic religion). As for Khojah Kamaal al-Deen, he wrote a book called al-Mathal al-A’laa fi’l-Anbiya’ (The highest example of the Prophets), and other books. This Lahore group of Ahmadis are those who think of Ghulam Ahmad as a Mujaddid (renewer or reviver of Islam) only, but both groups are viewed as a single movement because odd ideas that are not seen in the one will surely be found in the other.

Muhammad Ali: the leader of the Lahore Qadianis. He was one of those who gave the final shape to Qadianiyyah, a colonialist spy and the person in charge of the magazine which was the voice of the Qadianiyyah. He also produced a distorted translation into English of the Qur’aan. Among his works are Haqeeqat al-Ikhtilaaf (The reality of differences), and al-Nubuwwah fi’l-Islam (Prophethood in Islam), as stated above.

Muhammad Saadiq, the mufti of the Qadianiyyah. His works include: Khatim al-Nabiyyeen The seal of the Prophets).

Basheer Ahmad ibn Ghulam. His works include: Seerat al-Mahdi (the life of the Mahdi) and Kalimat al-Fasl (Decisive word).

Mahmood Ahmad ibn Ghulam, his second Khaleefah. Among his works are: Anwaar al-Khilaafah (Lights of the caliphate), Tuhfat al-Mulook and Haqeeqat al-Nubuwwah (The reality of prophethood).

The appointment of the Qadiani Zafar-Allaah Khan as the first Foreign Minister of Pakistan had a major effect in supporting this deviant sect, as he gave them a large area in the province of the Punjab to be their world headquarters, which they named Rabwah (high ground) as in the aayah (interpretation of the meaning): “And We gave them refuge on high ground (rabwah), a place of rest, security and flowing streams.” [al-Mu’minoon 23:50].

Their thought and beliefs

Ghulam Ahmad began his activities as an Islamic daa’iyah (caller to Islam) so that he could gather followers around him, then he claimed to be a mujaddid inspired by Allaah. Then he took a further step and claimed to be the Awaited Mahdi and the Promised Messiah. Then he claimed to be a Prophet and that his prophethood was higher than that of Muhammad (peace and blessings of Allaah be upon him).

The Qadianis believe that Allaah fasts, prays, sleeps, wakes up, writes, makes mistakes and has intercourse – exalted be Allaah far above all that they say.
The Qadiani believes that his god is English because he speaks to him in English.
The Qadianis believe that Prophethood did not end with Muhammad (peace and blessings of Allaah be upon him), but that it is ongoing, and that Allaah sends a messenger when there is a need, and that Ghulam Ahmad is the best of all the Prophets.
They believe that Jibreel used to come down to Ghulam Ahmad and that he used to bring revelation to him, and that his inspirations are like the Qur’aan.
They say that there is no Qur’aan other than what the “Promised Messiah” (Ghulam Ahmad) brought, and no hadeeth except what is in accordance with his teachings, and no Prophet except under the leadership of Ghulam Ahmad.
They believe that their book was revealed. Its name is al-Kitaab al-Mubeen and it is different from the Holy Qur’aan.
They believe that they are followers of a new and independent religion and an independent Sharee’ah, and that the friends of Ghulam are like the Sahaabah.
They believe that Qadian is like Madeenah and Makkah, if not better than them, and that its land is sacred. It is their Qiblah and the place they make hajj to.
They called for the abolition of jihaad and blind obedience to the British government because, as they claimed, the British were “those in authority” as stated in the Qur’aan.
In their view every Muslim is a Kaafir unless he becomes a Qadiani, and everyone who married a non-Qadiani is also a kaafir.
They allow alcohol, opium, drugs and intoxicants.
Intellectual and ideological roots

The westernizing movement of Sir Sayyid Ahmad Khan paved the way for the emergence of the Qadianiyyah, because it had already spread deviant ideas.

The British made the most of this opportunity so they started the Qadiani movement and chose a man from a family that had a history of being agents of the colonialists.

In 1953 CE, there was a popular revolution in Pakistan which demanded the removal of Zafar-Allaah Khan from the position of Foreign Minister and that the Qadiani sect should be regarded as a non-Muslim minority. In this uprising around ten thousand Muslims were martyred, and they succeeded in having the Qadiani minister removed from office.

In Rabee’ al-Awwal 1394 AH (April 1974), a major conference was held by the Muslim World League in Makkah, which was attended by representatives of Muslim organizations from around the world. This conference announced that this sect is Kaafir and is beyond the pale of Islam, and told Muslims to resist its dangers and not to cooperate with the Qadianis or bury their dead in Muslim graveyards.

The Majlis al-Ummah in Pakistan (the central parliament) debated with the Qadiani leader Mirza Naasir Ahmad, and he was refuted by Shaykh Mufti Mahmood (may Allaah have mercy on him). The debate went on for nearly thirty hours but Naasir Ahmad was unable to give answers and the Kufr of this group was exposed, so the Majlis issued a statement that the Qadianis should be regarded as a non-Muslim minority.

Among the factors that make Mirza Ghulam Ahmad an obvious Kaafir are the following:

His claim to be a Prophet
His abolition of the duty of jihaad, to serve the interests of the colonialists.
His saying that people should no longer go on Hajj to Makkah, and his substitution of Qadian as the place of pilgrimage.
His anthropomorphism or likening Allaah to human beings.
His belief in the transmigration of souls and incarnation.
His attributing a son to Allaah and his claim to be the son of God.
His denying that Prophethood ended with Muhammad (peace and blessings of Allaah be upon him) and his regarding the door of Prophethood to be open to “any Tom, Dick or Harry”.
The Qadianis have strong ties with Israel. Israel has opened centres and schools for them, and helped them to publish a magazine which is their mouthpiece, to print books and publications for distribution worldwide.

The fact that they are influenced by Judaism, Christianity and al-Baatiniyyah is clear from their beliefs and practices, even though they claim to be Muslims.

Their spread and positions of influence

Most of the Qadianis nowadays live in India and Pakistan, with a few in Israel and the Arab world. They are trying, with the help of the colonialists, to obtain sensitive positions in all the places where they live.

The Qadianis are very active in Africa and in some western countries. In Africa they have more than 5,000 teachers and dai’yahs working full-time to call people to Qadianiyyah. Their wide-spread activity proves that they have the support of the colonialists.

The British government is also supporting this movement and making it easy for their followers to get positions in world governments, corporate administration and consulates. Some of them are also high-ranking officers in the secret services.

In calling people to their beliefs, the Qadianis use all kinds of methods, especially educational means, because they are highly-educated and there are many scientists, engineers and doctors in their ranks. In Britain there is a satellite TV channel called Islamic TV which is run by the Qadianis.

From the above, it is clear that:

Qadianiyyah is a misguided group, which is not part of Islam at all. Its beliefs are completely contradictory to Islam, so Muslims should beware of their activities, since the ‘Ulama’ (scholars) of Islam have stated that they are Kaafirs.

For more information see: Al-Qadianiyyah by Ihsaan Ilaahi Zaheer.

(Translator’s note: this book is available in English under the title “Qadiyaniat: an analytical survey” by Ehsan Elahi Zaheer)

Reference: Al-Mawsoo’ah al-Muyassarah fi’l-Adyaan al-Madhaahib wa’l-Ahzaab al-Mu’aasirah by Dr. Maani’ Hammad al-Juhani, 1/419-423

The following statement was published by the Islamic Fiqh Council (Majma’ al-Fiqh al-Islami):

After discussing the question put to the Islamic Fiqh Council in Capetown, South Africa, concerning the ruling on the Qadianis and their off-shoot which is known as Lahoriyyah, and whether they should be counted as Muslims or not, and whether a non-Muslim is qualified to examine an issue of this nature:

In the light of research and documents presented to the members of the council concerning Mirza Ghulam Ahmad al-Qadiani, who emerged in India in the last century and to whom is attributed the Qadiani and Lahori movements, and after pondering the information presented on these two groups, and after confirming that Mirza Ghulam Ahmad claimed to be a prophet who received revelation, a claim which is documented in his own writings and speeches, some of which he claimed to have received as revelation, a claim which he propagated all his life and asked people to believe in, just as it is also well-known that he denied many other things which are proven to be essential elements of the religion of Islam

In the light of the above, the Council issued the following statement:

Firstly: the claims of Mirza Ghulam Ahmad to be a prophet or a messenger and to receive revelation are clearly a rejection of proven and essential elements of Islam, which unequivocally states that Prophethood ended with Muhammad (peace and blessings of Allaah be upon him) and that no revelation will come to anyone after him. This claim made by Mirza Ghulam Ahmad makes him and anyone who agrees with him an apostate who is beyond the pale of Islam. As for the Lahoriyyah, they are like the Qadianiyyah: the same ruling of apostasy applies to them despite the fact that they described Mirza Ghulam Ahmad as a shadow and manifestation of our Prophet Muhammad (peace and blessings of Allaah be upon him).

Secondly: it is not appropriate for a non-Muslim court or judge to give a ruling on who is a Muslim and who is an apostate, especially when this goes against the consensus of the scholars and organizations of the Muslim Ummah. Rulings of this nature are not acceptable unless they are issued by a Muslim scholar who knows all the requirements for being considered a Muslim, who knows when a person may be deemed to have overstepped the mark and become an apostate, who understands the realities of Islam and kufr, and who has comprehensive knowledge of what is stated in the Qur’aan, Sunnah and scholarly consensus. The ruling of a court of that nature is invalid. And Allaah knows best.

Majma’ al-Fiqh al-Islami, p. 13

Sheikh Muhammed Salih Al-Munajjid

Question:
I understand that it is alright for a Muslim male to marry a woman from the people of the book. But how about if a Muslim male wants to marry a Qadiani girl, who’s of a good character and personality?

Answer:

Praise be to Allaah.

Given that the Qadiani school of thought is a form of major Kufr (disbelief) which puts them beyond the pale of Islam, it is not permissible to marry this woman, because Allaah says (interpretation of the meaning):

“They are not lawful (wives) for the disbelievers nor are the disbelievers lawful (husbands) for them” [al-Mumtahinah 60:10]

And Allaah knows best.

Islam Q&A

Sheikh Muhammed Salih Al-Munajjid

Question:

Assalaamu ‘Alaikum,

I attended a funeral today for my wife’s aunt. After the janazah prayer, I found out that the person performing the janazah prayer was not muslim. He was an Ahmadi belonging to the sect who says Mirza Gulam was a prophet. I personally feel that the janazah was not valid, but there were a lot of muslims in the congregation, who paid little attention to the fact that the leader was not muslim. Should my family and I re-pray the janazah?

Answer:

Praise be to Allaah.

Yes, you have to repeat the funeral prayer, because this imaam behind whom you prayed is a believer in a kaafir doctrine which puts him beyond the pale of Islam. We ask Allaah to show mercy to your deceased loved one..

Islam Q&A

Sheikh Muhammed Salih Al-Munajjid

There has been a local dispute in which a Muslim community has prevented a Qadiani women from burying her husband in a Muslim cemetery. Given that Qadianis are consensually agreed to be outside the fold mainstream of Islam, is this a reasonable stance to take or is religious bigotry?

Answer:

This is not religious bigotry. We do not have an excommunicating authority in Islam but we do have a set of beliefs which are indisputable. Anybody calling into question these beliefs is considered a Murtadd (an apostate). The finality of Prophethood is established in the Qur’an in Chapter 33 where Allah says that Muhammad was not the father of any man among you, but he is the Messenger of God and the seal of all the Prophets. The Prophet, peace be upon him, himself confirmed this when he said, “I am the last of all the Prophets. There will be no more after me.” Thus the finality of Prophethood is an act of faith to which every Muslim must submit.

Those who dispute this belief with arguments, even though they may be couched in Islamic terms, have been declared as non-Muslims by all the scholars and research academies. As such they have no right whatsoever to be buried in a Muslim cemetery.

This is not bigotry. It is part of the Islamic way of life in which only Muslims should be buried in an Islamic cemetery to the extent that where a non-Muslim woman is married to a Muslim man and she passes away during pregnancy she is not to be buried in a Jewish or Christian cemetery because she is conceiving a Muslim child. Nor is she to be buried in a Muslim cemetery because she herself is not a Muslim. She has to be interred somewhere neutral.

(31 – Jana’iz 2)
15th November 1996
Shaykh Syed Mutawalli ad-Darsh
Faqih from Al-Azhar, Cairo
Chairman of the UK Shari’ah Council

Read Source

In the light of research and documents presented to the members of the council concerning Mirza Ghulam Ahmad al-Qadiani, who emerged in India in the last century and to whom is attributed the Qadiani and Lahori movements, and after pondering the information presented on these two groups, and after confirming that Mirza Ghulam Ahmad claimed to be a prophet who received revelation, a claim which is documented in his own writings and speeches, some of which he claimed to have received as revelation, a claim which he propagated all his life and asked people to believe in, just as it is also well-known that he denied many other things which are proven to be essential elements of the religion of Islam

In the light of the above, the Council issued the following statement:

Firstly: the claims of Mirza Ghulam Ahmad to be a prophet or a messenger and to receive revelation are clearly a rejection of proven and essential elements of Islam, which unequivocally states that Prophethood ended with Muhammad (peace and blessings of Allaah be upon him) and that no revelation will come to anyone after him. This claim made by Mirza Ghulam Ahmad makes him and anyone who agrees with him an apostate who is beyond the pale of Islam. As for the Lahoriyyah, they are like the Qadianiyyah: the same ruling of apostasy applies to them despite the fact that they described Mirza Ghulam Ahmad as a shadow and manifestation of our Prophet Muhammad (peace and blessings of Allaah be upon him).

Secondly: it is not appropriate for a non-Muslim court or judge to give a ruling on who is a Muslim and who is an apostate, especially when this goes against the consensus of the scholars and organizations of the Muslim Ummah. Rulings of this nature are not acceptable unless they are issued by a Muslim scholar who knows all the requirements for being considered a Muslim, who knows when a person may be deemed to have overstepped the mark and become an apostate, who understands the realities of Islam and kufr, and who has comprehensive knowledge of what is stated in the Qur’aan, Sunnah and scholarly consensus. The ruling of a court of that nature is invalid. And Allaah knows best.

Majma’ al-Fiqh al-Islami, p. 13

Qadianism or Ahmadiyyat: It is a subversive movement against Islam and the Muslim world, which falsely and decietfully claims to be an Islamic sect; who under the guise of Islam and for the sake of mundane interests contrives and plans to damage the very foundations of Islam. Its eminent deviations from the basic Islamic principles are as follows:

1. Its founder claimed that he was a Prophet.
2. They deliberately distort the meanings of the verses of the Holy Quran.
3. They decalred that Jehad has been obolished.

Qadianism was originally fostered by the British imperialism. Hence it has been flourishing under her flag. This movement has completely been disloyal to and dishonest in affairs of the Muslim Ummah. Rather, it has been loyal to Imperialism and Zionism. It has deep associations and cooperation with the anti Islamic forces and teachings especially through the following nefarious methods:

1) Construction of mosques with the assistance of the anti Islamic forces wherin the misleading Qadiani thoughts are imparted to the people.
2) Opening of schools institutions and orphanages wherein the people are taught and trained as to how they can be more anti Islamic in their activities. They also published the corrupted versions of the Holy Quran in different local and international languages.

In order to combat these dangers, the Conference recommends the following measures:

1. All the Muslim organization in the world must keep a vigilant eye on all the activities of Qadianisin their respective countries; to confine them all strictly to their schools, institutions and orphanages only. Moreover he Muslims of the world be shown the true picture of Qadianism and be briefed of their various tactics so that the Muslims of the world be saved from their designs.
2. They must be declared non Muslims and ousted form the fold of Islam. And be barred to enter the Holy lands.
3. There must be no dealings with the Qadianis. They must be coycotted socially , economically and culturally Nor they be married with or to Nor they be allowed to be buried in the Muslims graveyards. And they be treated like other non Muslims.
4. All the Muslim countries must impose restrictions on the activities of the claimant of Prophethood Mirza Ghulam Ahmed Qadiani’s followers; must declare them a non Muslim minority must not etrust them them with any post of responsibility in any Muslim country.
5. The alterations effected by them in the Holy Quran must be made public and the people be briefed of them and all these be prohibited for further publication.
6. All such groups as are deviators from islam must be treated at par with the Qadianis.

تحریر: حضرت مولانا محمد یوسف لدھیانوی 

    حضرت مفتی صاحب رحمہ اللہ کی یہ سعادت تھی کہ انہوں نے اکابر مشائخ کی نگرانی میں فتوی نویسی میں کمال حاصل کیا اور پھر ایک وقت آیا کہ ایشیا کی سب سے بڑی یونیورسٹی دارالعلوم دیوبند میں انہیں صدارت افتاءکی مسند تفویض ہوئی جس کی بدولت انہیں ”مفتی اعظم“ کا خطاب بجاطور پر حاصل ہوا۔ اس دوران آپ نے قادیانیت کے بارے میں بھی بہت سے فتوے جاری فرمائے‘ جن میں سے بعض میں قادیانیوں کی شرعی حیثیت کو واضح فرمایا گیا اور بعض میں ان کے شبہات کا قلع قمع کیا گیا۔ یہاں چند فتوﺅں کو نقل کر دینا خالی از فائدہ نہ ہو گا۔

                                  پہلا فتویٰ:

س:    لاتکفر اھل قبلتک حدیث ہے یا نہیں اور ا س کا کیا مطلب ہے؟

ج:    حدیث لاتکفر اھل قبلتک کے متعلق جواباً عرض ہے کہ ان لفظوں کے ساتھ یہ جملہ کسی حدیث کی کتاب میں نظر سے نہیں گزرا لیکن اس مضمون کے جملے بعض احادیث میں وارد ہیں مگر قادیانی مبلغ جو ان الفاظ کو ناتمام نقل کر کے اپنے کفر کو چھپانا چاہتا ہے اور حقیقت یہ ہے کہ اس کی حیثیت ا س سے زیادہ نہیں جیسے قرآن سے کوئی شخص لاتقربوا الصلوٰة نقل کرے کیونکہ جن احادیث میں اس قسم کے لفظ واقع ہیں ان کے ساتھ ایک قید بھی مذکور ہے یعنی بذنب ادبعمل وغیرہ جس کی غرض یہ ہے کہ کسی گناہ و معصیت کی وجہ سے کسی اہل قبلہ کو یعنی مسلم مسلمان کو کافر مت کہو چنانچہ بعض روایت میں اس کے بعد ہی یہ لفظ بھی مذکور ہے۔ الا ان تروا کفرا بواحا یعنی جب تک کفر صریح نہ دیکھو کا فر مت کہو خواہ گناہ کتنا بھی سخت کرے۔

    یہ روایت ابوداﺅد کتاب الجہاد میں حضرت انسؓ سے اس طرح مروی ہے الکف عمن قال لا الہ الا اللہ ولا تکفرہ بذنب ولا تخرجہ من الاسلام بعمل نیزبخاری نے حضرت انسؓ سے روایت کیا ہے۔ مرفوعاً من شہد ان لا الہ الا اللہ واستقبل قبلتنا وصلی صلاتنا واکل ذبیحتنا فھو المسلم اہل قبلہ سے مراد باجماع امت وہ لوگ ہیں جو تمام ضروریات دین کو مانتے ہیں نہ کہ یہ قبلہ کی طرف نماز پڑھ لیں چاہے ضروریات اسلامیہ کو انکار کرتے رہیں

کما فی شرح المقاصد الجلد الثانی م صفحہ ۸۶۲ الی صفحة ۰۷۲ قال المبحث السابع فی حکم مخالف الحق من اھل القبلة لیس بکافر مالم یخالف ما ھو من ضروریات الدین الی قولہ والا فلا نزاع فی کفراھل القبلة المواظب طول العمر علی الطاعات باعتقاد قدم العالم و نفی الحشر ونفی العلم بالجزئیات وکذا بصدور شئی من موجبات الکفر الخ و فی شرح الفقہ الاکبروان غلافیہ حتیٰ وجب اکفارہ لایعتبر خلافہ ووفاتہ ایضاً الی قولہ وان صلی الی القبلة واعتقد نفسہ مسلما لان الامة لیست عبادة عن المصلین الی القبلة بل عن المومنین ونحوہ فی الکشف البزدوی صفحہ ۸۳۲‘ ج ۳ و فی الشافی صفحہ ۷۷۳‘ ج ۱ باب الامامة لاخلاف فی کفرہ المخالف فی ضروریات الاسلام و ان کان من اھل القبلة المواظب طول عمرہ علی الطاعات وقال الشامی ایضاً اھل القبلة فی اصطلاح المتکلمین من یصدق بضروریات الدین ای الامور التی علم ثبوتھا فی الشرع واشتھر ومن انکر شیئا من ضروریات کحدوث العالم و حشر الاجساد و علم اللہ سبحانہ بالجزئیات وفریضة الصلوٰة والصوم لم یکن من اھل القبلة ولوکان مجاھداً بالطاعات الی قولہ و معنی عدم تکفیر اھل القبلة ان لا یکفر بارتکاب المعاصی ولا بانکار الامور الخفیة غیر المشہورة ھذا ماحققہ المحققون فاحفظہ ومثلہ قال المحقق ابن امیر الحاج فی شرح التحریر لا بن ھمام والنہی عن تکفیر اھل القبلة ھو الموافق علی ماھو من ضروریات الاسلام ھذہ جملة قلیلة من اقوال العلماءنقلتہا واکتفیت بھا لقلة الفراغة وتفصیل ھذہ المسئلہ فی رسالة اکفار الملحدین فی شئی من ضروریات الدین لشیخنا ومولانا الکشمیری مدظلہ واللہ اعلم۔

فتاویٰ دارالعلوم دیوبند ص ۱۱۱ تا ۳۱۱‘ ج  ۲

We ask all Muslims to unite under the banner of Khatm-un-Nabuwwa and attend this auspicious event that will host some of the greatest scholars of Islam. The two main speeches will be delivered by two of Islam’s most notable and scholarly personalities, namely, Mufakkir-ul-Islam al-Allama Shaykh Sayyid Abdul Qadir Jilani and Shaykh-ul-Islam Dr Muhammad Tahir-ul-Qadri. Also speaking at the event is the great spiritual guide and representative of the Ahl-us-Sunnah Wa’l Jama’a. Hazrat Sahibzada Pir Atiq-ur-Rahman of Faizpur Sharif (Dhangri Sharif), Pakistan. Scholars and Masha’ikh will be present from all over Europe.

The conference will be held in Birmingham to facilitate easier access to people attending from around the UK. It will be held in Birmingham Central Mosque (where it has been held in past, particular in the 1980′s) as it is among the largest Masajids in the entire country, holding up to 8000 people at full capacity.

Women are also welcome and food will be provided throughout the day.
Please arrive promptly as seating in the main hall is likely to fill up.
Note: no public cameras are allowed (so viewing of the audience is not hindered).
Note: only stalls that have prior permission will be permitted.

Khatm-e-Nubuwwat means that Hazrat Muhammad (P.B.U.H) is the Last of the Prophets. The process and routine of appointing Prophets and Messengers by Almighty Allah has been terminated, finished, ended, stopped, and sealed. None will be appointed as prophet after Hazrat Muhammad (P.B.U.H). His prophet hood will continue until the dooms day and even afterwards, the only people that can claim to be Muslims are those who have belief in Khatm-e-Nubuwwat and confess that:
“None is worth of worship except Allah; Muhammad (P.B.U.H) is apostle of Allah”

Almighty Allah clearly says in Holy Quran:
“Muhammad (P.B.U.H) is not fathering any of your Men. However, he is the Messenger of Almighty Allah and the Last / Seal of the Prophets. In addition, Almighty Allah has complete knowledge of the things.”

Thus, finalization of the prophet hood has been clearly declared by Almighty Allah himself. There are about one hundred (100) verses of Holy Quran and more than two hundred (200) Sayings of the Holy Prophet on Khatam-e-Nubuwwat, which clearly and preciously convey that the practice of appointing Prophets has been finished after Hazrat Muhammad (P.B.U.H). Let us study some of the Sayings of holy Prophet on this.

The following phrases are the sayings of the Holy Prophet Hazrat Muhammad (Peace Be Upon Him): “I am the Last of the Prophets. No Prophet is there after me.”

Saad Bin Abi Waqaas narrates that the Holy Prophet P.B.U.H said to Ali:
“Ali! You have the same status and relation with me as Haroon (AS) had with Mosses (AS) with the exception that there is no prophet after me.”

Hazrat Abu Amarah narrates, the Holy prophet P.B.U.H Said:
“I am the Last of the Prophets and you are last of the Ummah.”
“I am the seal of the prophets and you are seal of Ummah.”

Ummul-Mumineen Hazrat Ayesha (Razi-Allah-ho-Anha)Narrates, the Holy Prophet (P.B.U.H) said:
“I am the Last of Prophets and My Mosque is the Last of the mosques of the Holy Prophets.”

Hazrat Uqba bin Aamir (Razi-Allah-ho-Anha) narrates, the Holy Prophet P.B.U.H said:
“Had there been any Prophet after me, Omer (Razi-Allah-ho-Anha) S/o Khattab would have been that”.

Hazrat Abu Hurerah (Razi-Allah-ho-Anhu) narrates, the holly prophet (P.B.U.H) said:
“My example and example of other prophet s is like the one who constructed the great, grant and beautiful place but left place of a brick in one of the corners. People cam to see and went around it. They praised its beauty and grand ness very much. Besides they said this is one brick has not been fixed.” The holly prophet P.B.U.H said, “I am that brick and I am the last of the prophets. (I am the seal of the Prophet Hood)”.

Hazrat Sobaan(Razi-Allah-ho-Anhu) narrated, the Holy Prophet (P.B.U.H) said:
“There will be thirty faiths less liars of the highest order. Every one of them wills claims to be a Prophet. Where as in fact,I am last of the Prophets. No Prophet is to come (Here) after me”.

Hazrat Abuzar (Razi-Allah-ho-Anhu) narrates, the Holy Prophet (P.B.U.H) said to me:
“O; Abuzar! The primarily of the Prophets is Hazrat Adam (Alaihe-Salaam) and the last of all the Prophets is Hazrat Muhammad P.B.U.H.”

Almighty Allah Says in Qur’an about his last prophet:
“Nor does he Say (ought) of (his own) desire. It is no less then inspiration sent down to him”.

Conclusion After such clear and explicit declaration by almighty Allah Himself and his last his most distinguished prophet about the end termination of the practice of appointing Prophets, if some one does not believe in that, he is definitely an atheist and must be treated accordingly. The whole Muslim Ummah coherence on the belief of Khatam-e-Nubuwwat. All the expounders and exegetics have concord on the meanings of Khatam-e-Nubuwwat. I.e. there is neither any type of Prophet nor any sort of messenger after Hazrat Muhammad (P.B.U.H). It is also concordat that there is no other interpretation or appropriation in the meanings of the word Khatam-e-Nubuwwat. The abnegator (denier) of Khatam-e-Nubuwwat is abnegator of Allah his last messenger and coherence of Muslim Ummah. Denier of Khatam-e-Nubuwwat element of Nubuwwat is infidel, traitor, and biggest liar. His punishment is the Same as that Muselema Kazzab. May Allah grace all the Muslims to bound and cling them selves to the person of Hazrat Muhammad (P.B.U.H) and remain adherent to the teachings of Islam in letter and sprit Aamin.

Source SUNNI TV